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Not obviously.

Or at least not if we're talking about having public rational discussions about it. The validity and correct interpretation of evidence is extremely hard for a lay audience to judge.

Putting a climate scientist and a climate science denier on a podium to have a rational discussion is not likely to lead the audience to a more rational decision. Ditto for creationists.

Does this concrete case fall into this category? My initial guess would have been no, and that a more rational engagement would have been the better way to go about it.

But after reading parts of the memo, and skimming the rest, I am not sure any more. There is an overwhelming scientific consensus that most of the gender structure we see today is cultural. This is not in contradiction to the existence of innate differences. The problem of the memo isn't that it differs from this consensus, the problem is that it doesn't acknowledge it (and rather treats it as a misguided "extreme and authoritarian" ideology).

I believe there are many things in the academic consensus worth criticising, I also believe that there are many more things in the political consensus built around it to criticise. But that's not really what this memo does.

For example, it selectively cites a tiny corner of the research literature, conveniently ignoring the mountains of evidence that don't fit the stated thesis.



> conveniently ignoring the mountains of evidence that don't fit the stated thesis.

This is a tricky subject: http://slatestarcodex.com/2014/12/12/beware-the-man-of-one-s...

As a (relative) laymen, I think he makes a good effort. And he doesn't even seem to assume his conclusions, instead inviting further discussion on the topic.


There is a difference between not wanting to participate in a discussion because you believe it to be unfruitful/counterproductive, and trying to actively shut down other peoples discussions. I was criticizing people who do the latter. Does that address your issue with my assertion?


Maybe. I am arguing that one shouldn't participate in "rational discussions" with people who don't adhere to the standards of rational discussion themselves, especially in public.

If you disagree with me, and want to enter into such discussions, I obviously can't stop you (and might aid you). But if I had a platform, I might not lend it to you to have your discussion in public. Would you count that as shutting down other people's discussion? If not then we have no significant disagreement.

And for the record, I think shaming people into being silent about their opinions, even if they are demonstrably incorrect, instead of trying to change them, strikes me as a big mistake.

So there is a difficult balancing act between not allowing people to propagate irrational believes that don't engage with the available evidence (and promote views that are actively harmful to a part of the population), and engaging with people to convince them of the evidence and the rational view.


> standards of rational discussion

> views that are actively harmful to a part of the population

Unless explicit clarified, these are too open to abuse and scope creep.

Consider - one of the few "loopholes" to free speech is speech considered "hateful"; As such we see an active effort to expand what is considered "hateful", and any call to censorship will now begin with a justification of applying the label to its target, however contrived that link might be.


First of all, this has nothing to do with free speech. Rational discussion is a very specific form of speech. It's a great cultural achievement that needs to be defended, it is not a natural or even inevitable outcome of free speech.

Habermas for example studied in depth the conditions for speech to produce reason:

E.g. https://en.wikipedia.org/wiki/Communicative_rationality

Secondly, yes, drawing the line is difficult, there are grey areas, and we should be careful, but refusing to draw a line is the opposite of being careful or rational.

And it's not like free speech is the only value humanity ever came up by which to judge things. Taking for example the human rights declaration, freedom of expression is one of the basic rights. But sometimes rights are in conflict with each other. Then we have to make a choice how to weight the various rights.

That's why we have libel and defamation laws everywhere.


> It's a great cultural achievement that needs to be defended

I agree, but in the context of an opponent capable of censoring you that doesn't appreciate this, all you can do is fall back on legal protections. In this case, the potential for a rational, productive discussion was cut short.

A level of freedom to speech is required to promote rational debate. It's a necessary, bedrock requirement, even if not a sufficient one.

> refusing to draw a line is the opposite of being careful or rational

I don't think a line was drawn. The google rep alluded to "false assumptions" but didn't specify what they where, and even refused to link the memo. They clarified nothing but an atmosphere hostile to open discussion.

> we have to make a choice how to weight the various rights

True, but the rights are somewhat solidified. There is a longstanding right to "freedom of speech". There is no such right "freedom to not be offended". Whatever right is being asserted here (by the offended parties) appears to be something new.

> libel and defamation laws

I think the author has been defamed - there are plenty articles "summarizing" the memo in ways that are not representative of it's content - even the label "anti-diversity". I was shocked to find a fairly sober article on the issue in the Atlantic, of all places: https://www.theatlantic.com/politics/archive/2017/08/the-mos...


There'll no doubt be many responses along this line but...

> There is a longstanding right to "freedom of speech"

...is only true in certain limited circumstances, all pertaining to the government (fed, state, local), I believe.

You do not, generally, even in the USA, have a right to "freedom of speech" wherever you are. And you definitely don't have "free (from consequences) speech" anywhere.


Since I'm not American, I'll leave this one for others.

But, I'd ask what "freedom from consequences" means?

There are certain consequences arising from free speech that are, in some sense, protected.

Can I (as a non-government entity) fire someone for choosing a certain religion, for example? Wouldn't that be a "consequence" of their choice?


> Can I (as a non-government entity) fire someone for choosing a certain religion, for example?

Yes. Can you do it without consequences to yourself? No, because that is almost certainly a protected case in law.


Then I'm not sure what your point is. "freedom" in this context usually relates to the law. As such "freedom to X" usually implies the legal framework to support X.

If you are saying "freedom to X doesn't mean no legal consequences" then the phrase would be meaningless.


> "freedom" in this context usually relates to the law.

Then where is the "a right to freedom of speech" enshrined in the law? The USA doesn't have that - only limited protection from the government. The UK certainly doesn't.


> only limited protection from the government

^ Here, this is it.


Yes, a certain level is required. I see no indication that freedom of speech _in the legal proper sense_ is restricted to anywhere near the level that it would be threatening rational discourse.

Indeed the types of speech targeted by laws typically is far removed from rational discourse.

And I am not aware of any laws, real or proposed, that would grant a "freedom to not be offended". So again, in this context, that's a red herring.

In this branch of the thread I was replying to the discussion whether anyone arguing against rational discourse is automatically irrational (not in the "subtle and qualified opinion" camp). A stance I disagreed with.

The whole freedom of speech issue is a complete distraction, as far as the discussion I was answering to was concerned, as well as as far as the case of the memo is concerned. Nobody was threatening legal actions against the author of the memo, were they?

So please, clean up your argumentation. I agree that there is too much shaming for unpopular opinions going on, but stop going to war under the free speech banner.

Admit that this is above all a cultural issue, not an issue of constitutional principles. There are all sorts of things that you are allowed to say (freedom of speech) while you definitely shouldn't say them, and you certainly can't expect a company, or anyone else for that matter, to not shun you for what you say (no freedom from consequence of speech).

If you argue that slavery should be reinstated, and Hitler did nothing wrong, he just wasn't thorough enough, then the consequences of this are on you.

I do believe that there is definitely a culture of shaming people into silence going on that has gone to far. I find the concrete case hard to adjudicate. It definitely at least straddles the boundary. The memo is ill informed and naive, but it's also not evidently written by someone immune to reason, and it does take some effort to minimize harm/offense to others.

If somebody on my team would write something like that I would ask them to come in for a discussion. I would force them to read the Pinker/Spelke discussion.

So by all means, let's push back against shaming people into silence, but let's not do it under an utterly naive banner that says "I should be allowed to say whatever I want". We all want to build a society that works for everyone. What the correct attitude to certain speech acts (like this memo) is, is not a matter of legal principle. It is a matter for rational debate.


> For example, it selectively cites a tiny corner of the > research literature, conveniently ignoring the mountains > of evidence that don't fit the stated thesis.

You really should provide some sort of reference on that claim.

I would say, that the consensus among psychologists in academia is the opposite of what you suggest: A majority of those people would admit that genes have a significant influence on differences in human behaviour, interests, capabilities etc.

Haidt & Jussim, May 16, 2016, Hard Truths about Race on Campus. Wall Street Journal. http://www.businessforum.com/WSJ_Race-on-Campus-05-06-2016.p...

Jussim, L. (2017). Why do Girls Tend to Prefer Non-STEM Careers? Psychology Today. https://www.psychologytoday.com/blog/rabble-rouser/201707/wh...

Jussim, L. (2017). Gender Bias in STEM or Biased Claims of Gender Bias? Psychology Today. https://www.psychologytoday.com/blog/rabble-rouser/201707/ge...

Ceci & Williams (2011). Understanding current causes of women’s underrepresentation in science. Proceedings of the National Academy of Sciences, 108, 3157-3162. http://www.pnas.org/content/108/8/3157.full

Duarte et al (2015). Political diversity will improve social psychological science. Behavioral and Brain Sciences, doi:10.1017/S0140525X14000430, e130 https://journals.cambridge.org/images/fileUpload/documents/D...

Pinker, S. (2002). The Blank Slate. New York: Penguin Books https://www.amazon.com/Blank-Slate-Modern-Denial-Nature/dp/0...

Wang et al (2013). Not lack of ability but more choice: Individual and gender differences in choice in careers in science, technology, engineering and math. Psychological Science, 24, 770-775. http://journals.sagepub.com/doi/abs/10.1177/0956797612458937

Williams & Ceci (2015). National hiring experiments reveal 2:1 faculty preference for women on STEM tenure track. Proceedings of the National Academy of Sciences, 112, 5360-5365. http://www.pnas.org/content/112/17/5360.abstract

(this list was copied from http://quillette.com/2017/08/07/google-memo-four-scientists-... I have myself read 'The Blank Slate' by Steven Pinker. A very recommendable book)


I don't have time for an in depth response, but:

> A majority of those people would admit that genes have a significant influence on differences in human behaviour, interests, capabilities etc.

This is in no way in contradiction with anything I said. I specifically said the majority of the gender patterns we see are cultural. Not anything else.

I did not say either that "All human differences are cultural." nor that "All gender differences are cultural."

If you enjoy The Blank Slate, then you might be interested in reading Pinker debate with Spelke:

https://www.edge.org/3rd_culture/debate05/debate05_index.htm...


So given the "consensus" that "genes have a significant influence on differences in human behaviour, interests, capabilities etc.", you're basically saying that a significant and spontaneous, yet undetected, mutation appeared in the human female population, during the '80s [1] ?

[1] https://m.imgur.com/t/the_more_you_know/pkZPrOI




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